And a figure on the edges of the crowd wearing Cardinal's robes and labeled "Bernard Law" is saying, "Wouldn't an out-of-court settlement be just as good?"

A BBC story on the African situation:
http://news.bbc.co.uk/hi/english/world/europe/newsid_1234000/1234268.stm

I can tell you from the home parish here in Boston, that Law is in hiding. Maybe he thinks the current financial scandals will keep the media off his back. But that's not going to happen. This weekend is the big meeting of the new Voice of the Faithful group at the Hynes in Boston. All lay people and all demanding a new role in parish oversight. It's going to be big news.

Kevin, a person who doesn't have the free agency to sin doesn't have the free agency to be virtuous, either, and how can that be right? Intent requires free will. Without intent there's no virtue, just external forms.

The book is clear on this one. The Temptation on the Mount is real or it's nothing. Acquiescence is an important issue in both the Annunciation and the Passion. It's repeatedly made clear that Christ could bug out any time, right up to the last minute. That's why it's a sacrifice.

How, then, can we believe that any soul could be deprived of the power to make virtuous choices, even if the mechanism of that deprivation were a compulsion to be inerrant? More to the point, how is it that Christ's Vicar on Earth could be more certain of choosing correctly and acting virtuously than his Boss was?

GInger, I hadn't seen that story, but it has an awful inevitability. It's all too clear that the church hierarchy has an unwholesome attitude toward those outside the priesthood, and that along with their falling vocation rates they have a quality-control problem. What kind of chuckleheads could think this state of affairs beats ordaining people who are female and/or married?

The scriptural basis for celibacy is strained and ambiguous, requiring a heavy framework of interpretation. What I find a lot less ambiguous is that Peter and Paul were both married men. As-you-know-bob, the formal imposition of celibacy wasn't for scriptural or spiritual reasons. It was to prevent alienation of church property.

I've been thinking about that in connection with the massive settlements paid out to victims of abuse, with more to come. What it puts me in mind of is the passage in Lincoln's Second Inaugural Address, where he addresses the cost of the war, and says "if God wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said 'the judgments of the Lord are true and righteous altogether.'"

Lincoln also said he hoped that wouldn't be necessary. Likewise, likewise.

I don't know if RICO allows its assets to be seized, based on that. I'm certain RICO will never be applied to the Church, because we don't have very good separation of church and state (how come churches can serve wine to minors, but if I did it in coven circle I'd be locked up?), but I wish it could be.

I think Law (what a travesty that he's named that!) should be in prison. 20 years sounds about right.

One of the many churches in my immediate neighborhood has a tabernacle (an ornate container where the Eucharist is kept stashed) decorated with jewels that were donated in the late 19th C. by the parishioners, many of whom were immigrants. I've gotten to see it. It's one of those much-loved objects you can spot a mile off.

That same church owns a small adjacent patch of land with an undistinguished building on it called the Father Dempsey Center. I don't know who Father Dempsey was. The building gets used for the local food bank, and the battered women's shelter, and AA meetings, and adult classes, and the neighborhood kindershul, and probably sixteen other things.

Maybe the Brooklyn Diocese has wealth I'm unaware of, but what I see are a few bits of old splendor that usually turn out to have been given by the community to the local churches (i.e., the community), plus some working buildings that are part of the neighborhood ecology. Selling it off would hurt.

Are the amounts of wine used in ceremonies comparable? Communion is about as alcoholic as a rum-filled chocolate. If you got nailed for serving that much alcohol to minors in a coven circle, it'd be because someone wanted to nail you.

Which they do, of course; but you already know that.

As to the RICO question, an organization doesn't have to be "primarily" a criminal organization to fall under the purview of RICO. That's one of the most awful things about RICO.

I know the laity hasn't automatically been worshipful, or even respectful. I'm a defrocked medievalist. There are some robustly topical Last Judgements that have little figures in episcopal and papal headgear visible amidst the ranks of the damned.

I have a more personal acquaintance with churches run by a cabal of geezers who think they have the Holy Ghost nesting in their vest pocket.

The other thing to note is that, yes, lots of parishes are poor, and if they have anything precious it's because the present or past parishioners saved their pennies to buy an adornment for their church. But (I got this from the Boston Globe, a month or two back, and their links melt into air) there are also chunks of property that belong to the church, not to a specific parish; that are worth significant money and/or bring in major income (things like conference centers); and that have been carefully incorporated separately even though they're being run by the diocese they were separated from. That looks an awful lot like a maneuver to take them out of the official assets of the diocese of Boston, even though they're still clearly under its control, and not connected to any parish, monastic group, or worshippers who use them or have a meaningful emotional connection to them.

It is, unfortunately, rather late in the day to point out that if Cardinal Law and Bishop Daily and all had done the right thing in the first place, we wouldn't be arguing over who owns the altar decorations. If someone comes to you and says "your employee molested my son", the appropriate response is "Shall I call the police?" not "please don't tell anyone, he's a good man, here's a check."

That, unfortunately, runs into all sorts of deep human tendencies to protect people we consider to be kin, whether genetic or emotional, and the related idea of "he's a good [fill-in-the-blank], he shouldn't be punished, he meant no harm."