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      <title>Making Light :: Forty years gone :: comments</title>
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      <description>Language, fraud, folly, truth, history, and knitting. Et cetera.</description>
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      <title>Forty years gone</title>
      <description>He was a lot more interesting than the plaster saint he&amp;#8217;s been recast as. He was also a lot more...</description>
      <content:encoded>He was a lot more interesting than the plaster saint he&#8217;s been recast as. He was also a lot more...</content:encoded>
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         <title>Forty years gone -- comment #1 from Brian</title>
         <description>comment from Brian on  4.Apr.08</description>
         <content:encoded><p>Although I find it sad, it never surprises me how selective our<br />
memories are, both as individuals and as a society. Hindsight is just<br />
as flawed as foresight because we remember only what we choose to.</p>
	 <p>Posted April  4, 2008  9:24 AM by Brian</p></content:encoded>
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         <pubDate>Fri, 04 Apr 2008 09:24:00 -0500</pubDate>
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         <title>Forty years gone -- comment #2 from Sajia Kabir</title>
         <description>comment from Sajia Kabir on  4.Apr.08</description>
         <content:encoded><p>You're not so far off the mark. The ever-loathsome National Post had an essay yesterday with the headline: "A Dream <b>Gone</b><br />
Astray: Seeds of Anti-Americanism in MLK's words." Because, of course,<br />
it is so anti-American to chastise the US for behavior that would have<br />
had the USSR or Iran verbally horsewhipped.</p>
	 <p>Posted April  4, 2008  9:26 AM by Sajia Kabir</p></content:encoded>
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         <pubDate>Fri, 04 Apr 2008 09:26:00 -0500</pubDate>
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         <title>Forty years gone -- comment #3 from DaveKuzminski</title>
         <description>comment from DaveKuzminski on  4.Apr.08</description>
         <content:encoded><p>I served in that war. I saw no concentration camps. Nor did I see<br />
any children running in packs like animals. Likewise, I didn't see any<br />
children pimping their sisters and mothers. Of the many civilians I had<br />
contact with, most were friendly and optimistic about living free of<br />
the VC and North Vietnamese. Many wanted only the weapons to defend<br />
themselves. Exactly what war was he alluding to and when did he serve<br />
over there to even witness anything he alleged?</p>
	 <p>Posted April  4, 2008  9:30 AM by DaveKuzminski</p></content:encoded>
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         <title>Forty years gone -- comment #4 from Keith</title>
         <description>comment from Keith on  4.Apr.08</description>
         <content:encoded><p>DaveKuzminski @ 3: Well if you didn't see it, it must have been the<br />
fever dream of that uppity preacher fella, right? And since he didn't<br />
serve, his whole argument against the war and the treatment of people<br />
home and abroad with darker skin and different shaped eyes must be<br />
illegitimate.</p>
	 <p>Posted April  4, 2008  9:43 AM by Keith</p></content:encoded>
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         <title>Forty years gone -- comment #5 from albatross</title>
         <description>comment from albatross on  4.Apr.08</description>
         <content:encoded><p>Two interesting things are going on in this quote:</p>

<p>a. A set of factual claims by MLK, who may have been right or wrong,<br />
and if wrong, may have been mistaken or intentionally lying. </p>

<p>b. A set of positions held by a now-sainted political figure that<br />
have been flushed down the memory hole, as a part of casting his<br />
likeness in plaster for future admiration. </p>

<p>IMO, (b) is more interesting. We've made MLK into a plaster saint<br />
for our own purposes. And part of that is forgetting anything<br />
uncomfortable about him--the rumors[1] of affairs, the radical<br />
positions, the overt political manoevering, etc. </p>

<p>If we want to learn from what a flawed but apparently pretty<br />
insightful guy tried to teach us, we can do that. Or we can have the<br />
plaster saint, <b>light</b><br />
candles to it every now and then to prove we're not racists (See, we<br />
can have an idealized and unrealistic picture of a sainted black<br />
politician; it's not just idealized and unrealistic pictures of sainted<br />
white politicians!). But we can't have both. Most people prefer the<br />
plaster version, because he never makes them uncomfortable. </p>

<p>[1] I've heard rumors of affairs and womanizing by MLK for many <b>years</b>.<br />
I've also heard that the FBI[2] spread rumors about this, though I<br />
think they believed them to be true. I'm not sure whether the rumors<br />
are true. </p>

<p>[2] Of course, in these enlightened times, the FBI, DHS, NSA, and related agencies would <em>never</em><br />
get involved in politics, harrass annoying activists, bug journalists<br />
and politicians, etc. Anyone who says different is clearly a<br />
blame-America-first liberal. Probably with a tapped phone. </p>
	 <p>Posted April  4, 2008 10:13 AM by albatross</p></content:encoded>
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         <title>Forty years gone -- comment #6 from Fragano Ledgister</title>
         <description>comment from Fragano Ledgister on  4.Apr.08</description>
         <content:encoded><p>MLK died in Memphis supporting a strike of black 'sanitation workers', underpaid garbage collectors who had <b>gone</b><br />
on strike after two of their number had been killed because they were<br />
forced to ride in the back of the garbage trucks and had been crushed<br />
by the compactors. This sort of thing was, shall we say, completely<br />
invisible to large segments of the population. King objected to that<br />
invisibility, and spoke for its victims both in America and in the rest<br />
of the world. </p>

<p>It is amazing to me that many people cannot see what is right in<br />
front of their eyes because it does not fit into their nice, tidy<br />
vision of the world. I cannot do that. Invisibility is the root of both<br />
insensitivity and injustice, and I do not want to live in a world<br />
founded on either. As Dr King said in 1963: "Injustice anywhere is a<br />
threat to justice everywhere. We are caught in an inescapable network<br />
of mutuality, tied in a single garment of destiny. Whatever affects one<br />
directly, affects all indirectly."</p>
	 <p>Posted April  4, 2008 10:17 AM by Fragano Ledgister</p></content:encoded>
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         <title>Forty years gone -- comment #7 from Terry Karney</title>
         <description>comment from Terry Karney on  4.Apr.08</description>
         <content:encoded><p>I was thinking of him as I bought my coffee this morning, feeling both old, and a trifle less than stellar.</p>

<p>I grew up with the myth of the man (I recall reading a biography of<br />
him when I was about 10; there were things I identified with, which<br />
should have told me something of race relations, but I digress).</p>

<p>He's now been dead longer than he was alive, and I've been alive<br />
longer than he was. Hard to see oneself as older than an icon. Hard too<br />
not to compare oneself. What, I wonder, have I done to make the world a<br />
better place?</p>

<p>What else, I wonder, have I tried to do. </p>

<p>I have to trust that a lot of little things add up, because on balance, it doesn't feel like much.</p>
	 <p>Posted April  4, 2008 10:23 AM by Terry Karney</p></content:encoded>
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         <title>Forty years gone -- comment #8 from Terry Karney</title>
         <description>comment from Terry Karney on  4.Apr.08</description>
         <content:encoded><p>Dave:  Hoo-boy.  Can we please not turn this into a fight about what did (or didn't) happen in Viet-nam?</p>

<p>The re-location villages sure look (to me, from here) like<br />
concentration camps. The photos of vast swaths of land denuded by<br />
dioxins, the moonscapes from Arclights, and the accounts of a lot of<br />
guys who were also there make it seem a reasonable position for someone<br />
to hold (note, I am not saying these things were, or weren't true; the<br />
comment about how things look, to me, is meant to cast context to<br />
King's speech).</p>

<p>I can (did, in fact) tell the world of flowers and kisses in Iraq. I<br />
can't, to first hand, speak of thousands held prisoner in Abu Ghraib;<br />
for suspicion, nor of those the US has said are innocent, but can't be<br />
released from Gitmo.</p>

<p>I didn't see those things (even when I was in the places they later took place). Doesn't mean they didn't take place.</p>

<p>I think the war(s) are a bad idea.  I don't think looking at what they did (or may) have happened is a bad thing.</p>

<p>I also think today, all things considered, isn't the time to be<br />
slanging King for his opposition to war you were in. Was he a plaster<br />
saint? Nope. None of us are (as to his being a real saint, I can't tell<br />
you).</p>

<p>If he was wrong on the details of the war, I don't think he was<br />
wrong in the opposition. I also don't think we'd be as far along in<br />
fixing the mess of race we've made without him.</p>
	 <p>Posted April  4, 2008 10:34 AM by Terry Karney</p></content:encoded>
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         <title>Forty years gone -- comment #9 from Serge</title>
         <description>comment from Serge on  4.Apr.08</description>
         <content:encoded><p>"You see my husband as a saint and so he must be right in everything<br />
he says and does; and then you see him as a devil and so everything he<br />
says and does must be wrong ... My husband's neither a saint nor a<br />
devil. He's just a human being and he makes mistakes..."</p>

<p>(Sarah Brady to Rachel Brown in <i>Inherit the Wind</i>)</p>
	 <p>Posted April  4, 2008 10:52 AM by Serge</p></content:encoded>
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         <title>Forty years gone -- comment #10 from Lori Coulson</title>
         <description>comment from Lori Coulson on  4.Apr.08</description>
         <content:encoded><p>"...we will not be satisfied until justice rolls down like water and righteousness like a mighty stream..."</p>

<p>Call your Representatives and Senators -- and tell them, "No more<br />
spying on American citizens and no immunity for the telecommunications<br />
industry." 202-224-3121 is the number for the Congressional switchboard.</p>
	 <p>Posted April  4, 2008 11:04 AM by Lori Coulson</p></content:encoded>
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         <title>Forty years gone -- comment #11 from Keith</title>
         <description>comment from Keith on  4.Apr.08</description>
         <content:encoded><p>MLK may have had some personal flaws but fighting for justice and civil rights wasn't one of them.</p>
	 <p>Posted April  4, 2008 11:15 AM by Keith</p></content:encoded>
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         <title>Forty years gone -- comment #12 from David Harmon</title>
         <description>comment from David Harmon on  4.Apr.08</description>
         <content:encoded><p>I was born a year and change after his death, and yet, even as a<br />
Yankee whitebread Jew, his shadow lay across my life in uncounted ways.<br /><br />
</p>
	 <p>Posted April  4, 2008 11:33 AM by David Harmon</p></content:encoded>
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         <title>Forty years gone -- comment #13 from Kip W</title>
         <description>comment from Kip W on  4.Apr.08</description>
         <content:encoded><p><a href="http://www.collectmad.com/collectibles/lampoon3.jpg" rel="nofollow">What, My Lai?</a></p>

<p>Black humor aside, it hurts to look at <a href="http://en.wikipedia.org/wiki/My_Lai" rel="nofollow">pictures</a><br />
of women trying to keep children -- children who don't look all that<br />
different from my daughter -- from being gunned down. If only I hadn't<br />
looked, it wouldn't have happened. </p>

<p>People can serve in a war without seeing every horror it has to<br />
offer. Many who came home and tried to tell of some of what they saw<br />
were ostracized and called liars and traitors, sometimes by others who<br />
had been there. I don't think it's our duty to err on the side of the<br />
assumption that we're perfect.</p>
	 <p>Posted April  4, 2008 11:35 AM by Kip W</p></content:encoded>
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         <title>Forty years gone -- comment #14 from David Harmon</title>
         <description>comment from David Harmon on  4.Apr.08</description>
         <content:encoded><p>Whoops, wrong direction of time... his death would have been about the time I was learning to walk.  Otherwise, the same.</p>
	 <p>Posted April  4, 2008 11:39 AM by David Harmon</p></content:encoded>
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         <title>Forty years gone -- comment #15 from Constance Ash</title>
         <description>comment from Constance Ash on  4.Apr.08</description>
         <content:encoded><p>As for what happened in Vietnam, I could re-tell tales told me by<br />
some of Our Soldiers, of what they saw and what they did. -- some told<br />
with sorrow and regret, and others boasted of what they did, including<br />
rounding up local women for their own private brothels.</p>

<p>I could tell you what one of those soldiers who served in Vietnam<br />
learned to do there and how, when he came home, he wouldn't stop doing<br />
it. One of the consequences of this is my baby sister is dead.</p>

<p>Love, C.</p>
	 <p>Posted April  4, 2008 11:49 AM by Constance Ash</p></content:encoded>
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         <title>Forty years gone -- comment #16 from John Mark Ockerbloom</title>
         <description>comment from John Mark Ockerbloom on  4.Apr.08</description>
         <content:encoded><p>I haven't yet read it myself, but I've heard good things about<br />
_Bearing the Cross: Martin Luther King, Jr., and the Southern Christian<br />
Leadership Conference_, and the way it documents the complex, flawed,<br />
heroic man who was Martin Luther King. It's not a short read, running<br />
to over 800 pages, but there's a lot in it. I'd be interested to hear<br />
what folks who have read it thought.</p>

<p>(Among other things, it talks both about MLK's affairs and the FBI's spying on them.)</p>

<p>Garrow also wrote an interesting article about King's academic<br />
plagiarism in the June 1991 issue of the Journal of American History.<br />
(Might as well bring the other well-known credible charge against King<br />
up now, while I'm at it.) It's available online to JSTOR subscribers,<br />
and in print form in many libraries.</p>

<p>Indeed, King was no plaster saint. But, as others have noted above,<br />
none of the saints were plaster. Personally, I imagine one of the<br />
devil's favorite lies is the idea that human flaws and failures<br />
eliminate the possibility of saintliness. If that were true, Heaven<br />
would be a desolate place.<br /><br />
</p>
	 <p>Posted April  4, 2008 12:24 PM by John Mark Ockerbloom</p></content:encoded>
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         <title>Forty years gone -- comment #17 from Serge</title>
         <description>comment from Serge on  4.Apr.08</description>
         <content:encoded><p><b>Constance Ash</b> @ 15... I'm sorry to hear that.</p>
	 <p>Posted April  4, 2008 12:30 PM by Serge</p></content:encoded>
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         <title>Forty years gone -- comment #18 from Dimitrios</title>
         <description>comment from Dimitrios on  4.Apr.08</description>
         <content:encoded><p>I'm struck by this part of the speech:</p>

<p>"We have cooperated in the crushing of the nation’s only<br />
non-Communist revolutionary political force—the unified Buddhist<br />
church."</p>

<p>It's remarkable that he seems to assume this important point: Revolution is Good.</p>

<p>Not always, not consistently, but almost always better than the<br />
alternative. Also, it's interesting that he seems to realize that the<br />
USA is a fundamentally revolutionary place and tradition. Something<br />
most conservatives seem to want to disprove.</p>

<p>" Why, it was like reading about France and the French, before the<br />
ever-memorable and blessed Revolution, which swept a thousand <b>years</b><br />
of such villainy away in one swift tidal wave of blood – one: a<br />
settlement of that hoary debt in the proportion of half a drop of blood<br />
for each hogshead of it that had been pressed by slow tortures out of<br />
that people in the weary stretch of ten centuries of wrong and shame<br />
and misery, the like of which was not to be mated but in hell. There<br />
were two “Reigns of Terror,” if we would but remember it and consider<br />
it: the one wrought murder in hot passion, the other in heartless cold<br />
blood; the one lasted mere months, the other had lasted a thousand <b>years</b>;<br />
the one inflicted death upon ten thousand persons, the other upon a<br />
hundred millions; but our shudders are all for the “horrors” of the<br />
minor Terror, the momentary Terror, so to speak; whereas, what is the<br />
horror of swift death by the axe, compared with life-long death from<br />
hunger, cold, insult, cruelty, and heart-break? What is swift death by<br />
lightning, compared with death by slow fire at the stake? A city<br />
cemetery could contain the coffins filled by that brief Terror which we<br />
have all been so diligently taught to shiver at and mourn over; but all<br />
France could hardly contain the coffins filled by that older and real<br />
Terror – that unspeakably bitter and awful Terror which none of us has<br />
been taught to see in its vastness or pity as it deserves." --Mark Twain</p>
	 <p>Posted April  4, 2008 12:31 PM by Dimitrios</p></content:encoded>
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         <title>Forty years gone -- comment #19 from ajay</title>
         <description>comment from ajay on  4.Apr.08</description>
         <content:encoded><p>18: Well, that wasn't an unusual position even in the US government<br />
at the time. Bob Komer's office was called CORDS: Civil Operations and<br />
Revolutionary Development Support. John Vann wrote a paper called<br />
"Harnessing the Revolution in South Vietnam". </p>

<p>As far as I recall, there were a number of people like that who<br />
realised that there was a Vietnamese revolution against the Saigon<br />
government going on, and it was about land reform and redistribution,<br />
and wasn't actually a bad thing; and who thought that this needn't<br />
necessarily be a <i>Communist</i> revolution, at least not if the US<br />
got on its side. The Buddhist church MLK refers to includes, in part,<br />
the Hoa Hao warrior societies of the Mekong delta area - a fascinating<br />
bunch, often very anti-Saigon and pretty anti-Communist as well, who<br />
got clobbered in the early 60s by Saigon with US at least acquiescence<br />
if not help.</p>

<p>Unfortunately, they were in direct opposition to the regular<br />
military authorities, who wanted a) lots of US troops running around<br />
the country in company strength trying to fight pitched battles and b)<br />
lots of Saigon troops supporting them - which latter meant supporting<br />
the Saigon governnment.</p>

<p>For my money, the time to get on the right side of the Vietnamese<br />
revolution was 1945, when Vietnamese goodwill towards the US was at its<br />
height (Ho Chi Minh having his life saved by an OSS medic, etc); put<br />
the hammer down on de Gaulle, demand France pulls out of Indochina,<br />
support the nascent Republic of Vietnam and you end up with an ally who<br />
probably isn't that much more socialist than a lot of NATO members.</p>

<p>Caveats, obviously; I'm not a historian, I've never been to Vietnam,<br />
I don't speak Vietnamese, I'm not even a professional COIN scholar or<br />
practitioner. Feel free to correct me.</p>
	 <p>Posted April  4, 2008  1:01 PM by ajay</p></content:encoded>
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         <title>Forty years gone -- comment #20 from Richard Klin</title>
         <description>comment from Richard Klin on  4.Apr.08</description>
         <content:encoded><p>Tonight, <b>forty</b> <b>years</b><br />
ago, I was watching BEWITCHED when an announcement came over the air<br />
that a man named Martin Luther King had been shot. I was too young to<br />
have heard of him, but I remember how jolting it felt. </p>

<p>Today's deracinated image of King--safe enough for McDonald's to honor him--is a real distortion. As usual.</p>
	 <p>Posted April  4, 2008  1:22 PM by Richard Klin</p></content:encoded>
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         <title>Forty years gone -- comment #21 from Randolph Fritz</title>
         <description>comment from Randolph Fritz on  4.Apr.08</description>
         <content:encoded><p>Bravo, Patrick!  Thank you for the reminder!</p>
	 <p>Posted April  4, 2008  1:30 PM by Randolph Fritz</p></content:encoded>
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         <title>Forty years gone -- comment #22 from JESR</title>
         <description>comment from JESR on  4.Apr.08</description>
         <content:encoded><p>I was a sophomore in high school, that year, already a political<br />
junky, and Mom and I sat up late listening to primary results and<br />
talking about the war. Some of her friends had joined the march in<br />
Washington and heard him speak in person.</p>

<p>The day after, she and her elder sister spent a lot of time on the<br />
phone talking about people whose names I barely recognized, dead before<br />
I was born. </p>

<p>It was 1968 for a lot longer than a year; it was still 1968 on May 4, 1970.</p>
	 <p>Posted April  4, 2008  2:07 PM by JESR</p></content:encoded>
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         <title>Forty years gone -- comment #23 from Linkmeister</title>
         <description>comment from Linkmeister on  4.Apr.08</description>
         <content:encoded><p>I was a member of a small twig of the "Up With People" singing group<br />
that spring, and we were called upon to entertain the National<br />
Guardsmen who were standing down from trying to keep the peace/quell<br />
the riots in Washington DC. On either Saturday the 6th or Sunday the<br />
7th we did four shows in various locations around the area, one on the<br />
back of a huge flatbed truck. For a heavily-choreographed show like<br />
ours, the springs on that truck contributed to a remarkable lack of<br />
synchronization.</p>

<p>When I think back on that experience I'm not sure how I feel about<br />
it. I suppose if we lightened the mood of a bunch of uncertain<br />
Guardsmen, that was good, but if our (all-white by virtue of the pool<br />
we had to draw from) group served as a symbol of "why we fight," not so<br />
good.</p>
	 <p>Posted April  4, 2008  2:14 PM by Linkmeister</p></content:encoded>
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         <title>Forty years gone -- comment #24 from Serge</title>
         <description>comment from Serge on  4.Apr.08</description>
         <content:encoded><p>It was interesting, when I recently watched <i>From the Earth to the Moon</i>'s episode "1968", to be reminded how crazy that year had been.</p>
	 <p>Posted April  4, 2008  2:21 PM by Serge</p></content:encoded>
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         <title>Forty years gone -- comment #25 from Keith</title>
         <description>comment from Keith on  4.Apr.08</description>
         <content:encoded><p><i>It was 1968 for a lot longer than a year; it was still 1968 on May 4, 1970.</i></p>

<p>To a great many in our political machine, it is still 1968 and<br />
forever will be. Except for the brief moments when it is September 11,<br />
2001. All other dates and frames of reference are inconsequential.<br />
You're either with the terrorists or against civil rights. </p>

<p>Maybe we need a larger calendar?</p>
	 <p>Posted April  4, 2008  2:40 PM by Keith</p></content:encoded>
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         <title>Forty years gone -- comment #26 from Richard Brandt</title>
         <description>comment from Richard Brandt on  4.Apr.08</description>
         <content:encoded><p>Serge @ #9: Nice one!</p>
	 <p>Posted April  4, 2008  2:47 PM by Richard Brandt</p></content:encoded>
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         <title>Forty years gone -- comment #27 from Bruce Cohen (SpeakerToManagers)</title>
         <description>comment from Bruce Cohen (SpeakerToManagers) on  4.Apr.08</description>
         <content:encoded><p>I was in Vietnam on the day Dr. King gave that speech about the war.<br />
I was still in the service, though back in the States on the day he was<br />
killed, so it was not until sometime after his death I found out about<br />
that speech. And by that time, the canonization had already begun; and<br />
arguing about that speech was moot.</p>

<p>I was also in Washington, DC in 1963 to hear Dr. King say, "I have a<br />
dream ..." and to admire his ability to speak for millions of people,<br />
both black and white, who, even if they didn't have the dream<br />
themselves, preferred it to the world they saw around them.</p>

<p>Was Dr. King right about what was happening in Vietnam? About some<br />
of it, surely: I've seen an Arclight drop from a few miles away, and<br />
Puff the Magic Dragon was a frequent neighbor of ours; the aftermath of<br />
those weapons is pretty devastating to the countryside. And while none<br />
of the Vietnamese people I talked to ever praised the VC or the<br />
Northern government, not a one of them was very happy about their own<br />
government either*. And the camps were concentration camps; they were<br />
used to house people whose land had been poisoned by spraying from the<br />
air**, and those people weren't pleased to be there. But the<br />
interactions between locals and Americans I saw were not in general<br />
hostile; wary, sure, and exploitive on both sides, but there were<br />
friendships, love affairs, marriages and children, too.</p>

<p>What that speech says to me about Dr. King is that right or wrong<br />
about the facts, here was a man who would not keep silent about immoral<br />
acts he had reason to believe his country was committing. And the<br />
people Patrick quotes as condemning him did so not for being wrong, but<br />
for speaking out at all. Not much change in 40 <b>years</b>, eh?</p>

<p>* Not surprising; I've seen a QC military policeman directing traffic use his billy on an old woman who pissed him off.<br /><br />
** I had a a friend who served on one of the Agent Orange spray crews;<br />
their motto was "Death from Above" and a lot of them didn't have<br />
healthy lives after the war.</p>
	 <p>Posted April  4, 2008  4:15 PM by Bruce Cohen (SpeakerToManagers)</p></content:encoded>
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         <title>Forty years gone -- comment #28 from pericat</title>
         <description>comment from pericat on  4.Apr.08</description>
         <content:encoded><p><i>What that speech says to me about Dr. King is that right or wrong<br />
about the facts, here was a man who would not keep silent about immoral<br />
acts he had reason to believe his country was committing. And the<br />
people Patrick quotes as condemning him did so not for being wrong, but<br />
for speaking out at all.</i></p>

<p>Yeah, that. Thank you, Mr. Cohen.</p>
	 <p>Posted April  4, 2008  5:04 PM by pericat</p></content:encoded>
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         <title>Forty years gone -- comment #29 from Terry Karney</title>
         <description>comment from Terry Karney on  4.Apr.08</description>
         <content:encoded><p>Bruce Cohen (StM):  What you said.</p>
	 <p>Posted April  4, 2008  5:45 PM by Terry Karney</p></content:encoded>
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         <title>Forty years gone -- comment #30 from Stefan Jones</title>
         <description>comment from Stefan Jones on  4.Apr.08</description>
         <content:encoded><p>I've mentioned this on ML before, but it bears repeating:</p>

<p>All I remember of the day that MLK Jr. died, or perhaps the day<br />
after, was a slide that a certain TV station showed during breaks in<br />
the news coverage. It has a single word, in a jangly typeface.</p>

<p>SHAME.</p>
	 <p>Posted April  4, 2008  6:36 PM by Stefan Jones</p></content:encoded>
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         <title>Forty years gone -- comment #31 from Serge</title>
         <description>comment from Serge on  4.Apr.08</description>
         <content:encoded><p>I liked how CNN aired part of that speech this afternoon, with the<br />
caption "why some considered him a traitor" thru the whole thing. I'm<br />
so glad that it ended with the narrator reminding us at the <i>very</i> end that MLK is now remembered for his Peace legacy. What crap.</p>
	 <p>Posted April  4, 2008  6:42 PM by Serge</p></content:encoded>
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         <title>Forty years gone -- comment #32 from dido</title>
         <description>comment from dido on  4.Apr.08</description>
         <content:encoded><p>I once had a Greek student who'd been a former Civil Rights worker,<br />
and then a Black Panther and finally a Nation of Islam cleric/elder<br />
(not sure of the precise term). While I was teaching, because I taught<br />
through the same University MLK went to, there was an extra big fuss in<br />
the local papers about the plagiarism scandal. In my mind this happened<br />
only a few months after King's alleged extramarital affairs started<br />
being reported (I doubt that's accurate.) </p>

<p>My student (who by then was an old man-- he must have been in his<br />
late 40's in 1968)asked me in an extremely belligerent way what I<br />
thought about the recent reports that King had been a "cheater." </p>

<p>And I took a big huge breath and thought about being a young white<br />
girl in a predominantly older-minority classroom and sucked it up and<br />
told the truth. </p>

<p>I think the news that MLK was not a "Plaster Saint" might have<br />
devastated me at the time, if--like my former student-- I had worked<br />
and suffered and demanded of the impossible of myself. I think that if<br />
I had been in Selma or Memphis I might have felt betrayed. I don't know<br />
that; I just think I might have been. As it is, I reap the benefits of<br />
his incredible courage, eloquent genius and final sacrifice. </p>

<p>I still feel the same way. Because I have distance I'm happy to read<br />
about King's life and legacy with all it's/his flaws. It helps me to<br />
realize that I don't need to be a plaster saint either. That inspires<br />
me to do what I can.</p>

<p>It saddens me that anyone could use the trope "well, he was only human" to devalue King's legacy.</p>

<p>Bruce Cohen @ 27: My (estranged) father was a door-gunner in Viet<br />
Nam. I've never had the nerve to ask him about his experiences because<br />
(so I've heard) what he always told my mother was, "If you can talk<br />
about it you weren't there." [Obvious observation: this is only one<br />
person's experience told at third hand--I still think it's<br />
enlightening. In fact, I thought about that a lot as I was reading "The<br />
Things They Carried".]</p>
	 <p>Posted April  4, 2008  7:24 PM by dido</p></content:encoded>
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         <title>Forty years gone -- comment #33 from Edward Oleander</title>
         <description>comment from Edward Oleander on  4.Apr.08</description>
         <content:encoded><p>And that is why I no longer watch CNN... Brian Williams for President!</p>
	 <p>Posted April  4, 2008  7:56 PM by Edward Oleander</p></content:encoded>
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         <title>Forty years gone -- comment #34 from Serge</title>
         <description>comment from Serge on  4.Apr.08</description>
         <content:encoded><p><b>Edward Oleander</b> @ 33... I don't watch those shows either if I<br />
can help it. Alas, I was in line at the bank to put some money in (for<br />
a change) and their TV is always on. At least, it wasn't tuned to Fox<br />
News.</p>
	 <p>Posted April  4, 2008  8:04 PM by Serge</p></content:encoded>
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         <title>Forty years gone -- comment #35 from Greg London</title>
         <description>comment from Greg London on  4.Apr.08</description>
         <content:encoded><p>I've been thinking about this thread and what it means about people.<br />
Some folks want to whitewash MLK so they can put him on the same side<br />
as themselves. </p>

<p>MLK=Good.<br /><br />
I deify MLK.<br /><br />
Therefore I'm good.</p>

<p>Other's want to villify him when they view his opinion as being against theirs.</p>

<p>MLK speaks out against that which I support.<br /><br />
I villify MLK.<br /><br />
Therefore I can remain in the good.</p>

<p>It seems to be one of the most global, universal, human behaviours<br />
I've ever seen. We devolve to the ad hominem and the appeal to<br />
authority, rather than examining our own sense of what is right. </p>

<p>And yet, me noticing that, understanding it, doesn't change a damn thing.</p>

<p>Even if the world decided to take on all of MLK, good and bad, and<br />
look at him in total, as a human, it wouldn't neccessarily mean that<br />
people would then look at the next person who vocally opposes the next<br />
atrocity. </p>

<p>Dear god, I would like to file a <a href="http://xkcd.com/258/" rel="nofollow">bug report.</a></p>

<p><br /><br />
</p>
	 <p>Posted April  4, 2008  9:03 PM by Greg London</p></content:encoded>
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         <title>Forty years gone -- comment #36 from Bruce Cohen (SpeakerToManagers)</title>
         <description>comment from Bruce Cohen (SpeakerToManagers) on  4.Apr.08</description>
         <content:encoded><p><b>dido @ 32</b></p>

<p>Well, some can talk about some parts of it; others can talk about<br />
other parts; some can't talk at all. As in all of life, YMMV. It's as<br />
much about who you are and who you have to talk to, as it is about what<br />
you saw. The studies being done with Iraq vets with PTSD indicate that<br />
if you <i>can</i> talk about it you're more likely to get over the<br />
worst of it, but one of the perennial problems is that there aren't<br />
many people who are willing to hear about the real thing.</p>
	 <p>Posted April  4, 2008  9:15 PM by Bruce Cohen (SpeakerToManagers)</p></content:encoded>
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         <title>Forty years gone -- comment #37 from Bruce Cohen (SpeakerToManagers)</title>
         <description>comment from Bruce Cohen (SpeakerToManagers) on  4.Apr.08</description>
         <content:encoded><p>Universal Issue Reporting System V 9.55</p>

<p>Issue Number: 2.178128 E 6<br /><br />
Issue Synopsis: "Humans devolve to the ad hominem and the appeal to authority"</p>

<p>Priority: Low<br /><br />
Type: Enhancement Request<br /><br />
Submitter: London, Greg/Terra/Sol/Milky Way Galaxy</p>

<p>Assigned To: Michael, ArchAngel in Charge<br /><br />
Status: Assigned / Queued </p>

<p>Scheduled Fix: Release MMMCCCLX.IV<br /><br />
Comments: Proposed fix will require intervention from Division<br />
Management or above. Submitter is requested to submit form MCMXXII/A,<br />
Request for Miraculous Outcome.<br /><br />
</p>
	 <p>Posted April  4, 2008  9:25 PM by Bruce Cohen (SpeakerToManagers)</p></content:encoded>
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         <title>Forty years gone -- comment #38 from dido</title>
         <description>comment from dido on  4.Apr.08</description>
         <content:encoded><p>Bruce (StM) @ 36: That's exactly what I was trying to get at--I knew<br />
I was flubbing it even as I was typing it, but I wasn't sure how to<br />
make it better.</p>

<p>I don't really like snap "psychological" judgments; I don't really<br />
like hierarchies of blame or suffering. I do know for a fact that my<br />
father (one individual) was irreparably damaged by his (own personal)<br />
time in Viet Nam and I wanted to share (by report) his (personal) take<br />
on the experience--*because* his trauma still survives into the later<br />
generations. Thank you for the opportunity for clarification.</p>

<p>I hope I didn't give the impression that I was assigning experiences. </p>

<p>It did seem like MLK's opposition to the Viet Nam War was being<br />
coopted by the press; if we're here to honor his memory and legacy....</p>
	 <p>Posted April  4, 2008  9:34 PM by dido</p></content:encoded>
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         <title>Forty years gone -- comment #39 from skzb</title>
         <description>comment from skzb on  4.Apr.08</description>
         <content:encoded><p>Well said, Patrick. I was just commenting, as I turned onto MLK in<br />
Austin, that now that he's dead they can safely canonize him and remove<br />
anything threatening from his memory.</p>

<p>Dimitrios @ 18: Nice Twain quote, I hadn't come across that one<br />
before. He also said, about the Russian Revolution of 1905: "If such a<br />
government can only be removed with dynamite, then thank God for<br />
dynamite."<br /><br />
</p>
	 <p>Posted April  4, 2008 10:10 PM by skzb</p></content:encoded>
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         <title>Forty years gone -- comment #40 from Terry Karney</title>
         <description>comment from Terry Karney on  5.Apr.08</description>
         <content:encoded><p>Dido:  Some of it is discussable, some of it ain't.</p>

<p>On the quick and dirty side, I didn't do anything I'm ashamed of. I<br />
did a few things I'd rather not do again. I acquired a way of thinking<br />
I hope not to need again.</p>

<p>If I do need those ways of thinking again, I have them ready to hand.</p>

<p>Someone else who was there, will understand. Someone who wasn't<br />
there may have an approximation, but they won't really understand.</p>

<p>Some things can't be talked about with those who don't really understand.</p>

<p>Did that make it any clearer?</p>
	 <p>Posted April  5, 2008  1:02 AM by Terry Karney</p></content:encoded>
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         <title>Forty years gone -- comment #41 from Bruce Cohen (SpeakerToManagers)</title>
         <description>comment from Bruce Cohen (SpeakerToManagers) on  5.Apr.08</description>
         <content:encoded><p><b>dido @ 38</b></p>

<p>No, we're cool, I understood what you meant. It seemed like a good idea to follow up to make it a little clearer for others.</p>

<p>It may not be as true today as it was then, because so many serious<br />
wounds are more survivable now, but most of the damage to people who<br />
were in Vietnam that I saw didn't become obvious to anyone until after<br />
they came back, often with no visible injuries.</p>
	 <p>Posted April  5, 2008  2:17 AM by Bruce Cohen (SpeakerToManagers)</p></content:encoded>
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         <title>Forty years gone -- comment #42 from Bruce Cohen (SpeakerToManagers)</title>
         <description>comment from Bruce Cohen (SpeakerToManagers) on  5.Apr.08</description>
         <content:encoded><p><b>skzb @ 39</b></p>

<p><i>now that he's dead they can safely canonize him and remove anything threatening from his memory.</i></p>

<p>Leaving an unplasterized revolutionary saint lying around is as<br />
dangerous to the status quo as an armed but unexploded cluster bomb.<br />
Who knows what inspiration others might take from him?</p>

<p>"He was only human" in that context is code for "He couldn't stand<br />
up to the forces that rule us all any more than you can." It's a lie,<br />
of course, he stood up to them quite well. The only thing that could<br />
stop him was a rifle bullet.</p>
	 <p>Posted April  5, 2008  2:23 AM by Bruce Cohen (SpeakerToManagers)</p></content:encoded>
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         <title>Forty years gone -- comment #43 from [spam deleted]</title>
         <description>comment from [spam deleted] on  5.Apr.08</description>
         <content:encoded><p>[posted from 78.177.246.149]</p>
	 <p>Posted April  5, 2008  5:58 AM by [spam deleted]</p></content:encoded>
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         <title>Forty years gone -- comment #44 from Raphael sees spam @ #43</title>
         <description>comment from Raphael sees spam @ #43 on  5.Apr.08</description>
         <content:encoded><p>.</p>
	 <p>Posted April  5, 2008  6:28 AM by Raphael sees spam @ #43</p></content:encoded>
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         <title>Forty years gone -- comment #45 from heresiarch</title>
         <description>comment from heresiarch on  5.Apr.08</description>
         <content:encoded><p>I've posted this before, but today is a good day for it.</p>

<p><a href="http://www.djpauledge.com/wewillnotbesilenced/index_firstmovie.html?tt=1%2E1" rel="nofollow">We Will Not Be Silenced</a></p>
	 <p>Posted April  5, 2008  7:38 AM by heresiarch</p></content:encoded>
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         <title>Forty years gone -- comment #46 from Bruce Cohen (SpeakerToManagers)</title>
         <description>comment from Bruce Cohen (SpeakerToManagers) on  5.Apr.08</description>
         <content:encoded><p>Extending my point in #42, there are two things required of a great<br />
leader of just causes: to stand up and be counted against it when evil<br />
is done, and to know and speak the words that others need to hear for<br />
them to stand up in turn. By that measure Martin Luther King, Jr. was a<br />
great leader.</p>

<p>And the other side of that coin is that for evil to succeed it must<br />
silence the ones who stand against it or convince the polity that their<br />
words are lies or irrelevant. The greatest of leaders are those who<br />
cannot even be silenced or made irrelevant in death.</p>
	 <p>Posted April  5, 2008 11:57 AM by Bruce Cohen (SpeakerToManagers)</p></content:encoded>
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         <title>Forty years gone -- comment #47 from Kris</title>
         <description>comment from Kris on  5.Apr.08</description>
         <content:encoded><p>Conversation with my kid, two <b>years</b> ago on MLK day.</p>

<p>Parent: "Was there anything about MLK in school today?"</p>

<p>Kid: "Yeah, it was really boring."</p>

<p>Parent: "Really? Did they mention how many times he got arrested?"</p>

<p>Kid: Rising inflection, eyebrows up, showing interest, "No."</p>

<p>Parent: "Remember hon, anyone who makes history boring is doing it wrong."</p>
	 <p>Posted April  5, 2008  7:54 PM by Kris</p></content:encoded>
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         <title>Forty years gone -- comment #48 from Dena Shunra</title>
         <description>comment from Dena Shunra on  5.Apr.08</description>
         <content:encoded><p>Seconded, Kris. </p>

<p>History is stories about people. Or technology. Or crime. Or<br />
whatever. People who tell stories in a boring way are just incompetent<br />
storytellers (or embarrassed about teaching sex ed or something like<br />
that).</p>

<p>Maybe volunteer teaching is where tech-writers go when they're not doing the money-<b>making</b>? (if you'll excuse the thread cross-over from the Deep Value thread.)</p>
	 <p>Posted April  5, 2008  8:33 PM by Dena Shunra</p></content:encoded>
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         <title>Forty years gone -- comment #49 from Linkmeister</title>
         <description>comment from Linkmeister on  5.Apr.08</description>
         <content:encoded><p>kris, show the kid his "Letter from a Birmingham Jail."  If the content doesn't get the kid, the venue might.</p>
	 <p>Posted April  5, 2008  8:57 PM by Linkmeister</p></content:encoded>
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         <title>Forty years gone -- comment #50 from albatross</title>
         <description>comment from albatross on  5.Apr.08</description>
         <content:encoded><p>Dena #48:</p>

<p>I suspect some of the boringness of history in school comes from<br />
lack of context (I found history *way* more interesting, once I'd lived<br />
long enough to have more of a sense of what it all meant, traveled a<br />
bit so I knew that not everyplace was smalltown Illinois and smalltown<br />
Missouri, etc.) And some comes from incompetent teaching. But a lot<br />
comes from the fact that the interesting parts of history are also<br />
kinda controversial, and controvery is the bane of bureaucracies that<br />
want a functioning routine. </p>

<p>The state-sponsored fairy tale version of history isn't very<br />
interesting, but it also doesn't invite uncomfortable questions ("So,<br />
what happened to all those Indians who used to live around here,<br />
again?"), and doesn't lead to angry parents complaining that the school<br />
is trying to make the kids communists or something. (That doesn't mean<br />
the schools aren't doing propoganda; it means they're not doing <em>socially unacceptable</em> propoganda.)  <br /><br />
</p>
	 <p>Posted April  5, 2008 10:15 PM by albatross</p></content:encoded>
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         <title>Forty years gone -- comment #51 from Dena Shunra</title>
         <description>comment from Dena Shunra on  6.Apr.08</description>
         <content:encoded><p>Albatross @50, I hear what you're saying... ...but it seems to me<br />
that controversy isn't required for contextualization and exciting<br />
teaching. </p>

<p>I see the teaching of history as being exactly the provision of a<br />
context - and the infusion of relevance into the stories. Doing so well<br />
is a skill, and a teachable one. Even the entirely uncontroversial<br />
fairy-tales for children edited and mutilated version of history<br />
contain sufficient excitement to hold the audience at the edge of their<br />
seats... </p>

<p>...while badly taught history can make a natural historian shy away<br />
from the subject until she comes across a better way of presenting it.<br />
(But when she finds the good stuff, you'll be hard-pressed to get her<br />
nose out of a history book.)</p>
	 <p>Posted April  6, 2008 12:39 AM by Dena Shunra</p></content:encoded>
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         <title>Forty years gone -- comment #52 from Mary Frances</title>
         <description>comment from Mary Frances on  6.Apr.08</description>
         <content:encoded><p>Kris @ 47 and Linkmeister @49: I wasn't going to comment on this<br />
thread, because what I have to say is sort of redundant to the point<br />
Patrick has already made, but the two of you together just pushed one<br />
of my buttons. (This is not a complaint, by the way, just in case I'm<br />
not clear, here; I'm responding with my own experience because I think<br />
it speaks to yours.) King's "Letter from Birmingham Jail" has been in<br />
every college freshman composition text I have ever used in a<br />
class--okay, 90 per cent of them--but I have finally had to stop<br />
assigning it . . . because my students won't read it. Oh, the<br />
conscientious ones will "read" it--that is, they'll dutifully look at<br />
every word--but they won't really <em>read</em> it. You see they<br />
already have read it, or had it read to them, year after year after<br />
year after year . . . until the words have become a kind of safe,<br />
sacred litany that has very little meaning. In other words, boring. </p>

<p>King's "Letter" is, among other things, one of the most brilliant<br />
arguments ever written in the English language. He uses every<br />
rhetorical technique in the manual, weaving logical, ethical, and<br />
emotional persuasion into a seamless whole that targets not only his<br />
primary audience but several secondary audiences as well. To analyze<br />
the "Letter" is to take a brief, intense course in how to write an<br />
effective essay, but to far too many people, it's just pretty words.<br />
Even the historical context doesn't seem to help much; they are<br />
accustomed to the idea of King-the-brave-martyr, but not to<br />
King-the-man-who-had-something-specific-and-poss," but they don't pay <em>attention.</em><br />
And that just frustrates me so furiously that I've had to declare a<br />
moratorium on using the "Letter" in class for a while. Unfortunately.</p>

<p>Which, of course, is where we all came in. Maybe it's time to try again . . .</p>
	 <p>Posted April  6, 2008  1:06 AM by Mary Frances</p></content:encoded>
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         <title>Forty years gone -- comment #53 from Mary Frances</title>
         <description>comment from Mary Frances on  6.Apr.08</description>
         <content:encoded><p>Drat. I should know better than to post while in the grip of strong<br />
emotion--even when the strong emotion in questions is "remembered<br />
annoyance." The next-last full sentence of the second paragraph in post<br />
@52 should include the line<br />
"King-the-man-who-had-something-specific-and-possibly-unpleasant-to-say."<br />
Sorry.</p>
	 <p>Posted April  6, 2008  1:09 AM by Mary Frances</p></content:encoded>
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         <title>Forty years gone -- comment #54 from Greg London</title>
         <description>comment from Greg London on  6.Apr.08</description>
         <content:encoded><p>Do we defer to authority so much that we must erase the questioning of authority of our idols?</p>

<p>The only time we seem capable of really idolizing the questioning of<br />
authority is when the questioners were the founding fathers and the<br />
authority was King George. To the point that history whitewashes the<br />
fact that there were Loyalists in the colonies who would rather have<br />
remained British subjects.</p>

<p>Even talking about invading Iraq, I still run into a sentiment that<br />
seems most accurately summed up as "Well, Bush screwed up the<br />
implementation, but the idea was right". </p>

<p>Is there any recent historical event that has such universal<br />
celebration of questioning authority anywhere near the level of<br />
celebrating the Founding Fathers revolt against England?</p>

<p><i>Prudence, indeed, will dictate that Governments long established should not be changed for <b>light</b><br />
and transient causes; and accordingly all experience hath shewn, that<br />
mankind are more disposed to suffer, while evils are sufferable, than<br />
to right themselves by abolishing the forms to which they are<br />
accustomed.</i></p>

<p>I'm getting the sinking feeling that it isn't "Prudence" that is the cause of this behaviour, but something far less noble.</p>

<p>More importantly, can anything be done that would make any sort of noticable change in this general behaviour?<br /><br />
</p>
	 <p>Posted April  6, 2008  1:35 AM by Greg London</p></content:encoded>
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         <title>Forty years gone -- comment #55 from Marilee</title>
         <description>comment from Marilee on  6.Apr.08</description>
         <content:encoded><p>Besides yesterday being the 40th anniversary of MLK's death, it was<br />
the 50th anniversary of the peace symbol. When Charlie and Feorag and I<br />
went to Udvar Hazy yesterday, I wore one of my '60s peace symbol<br />
buttons on my shirt and my Peace Justice Dove button on one side of my<br />
coat and my All One People button on the other side. I wish I could<br />
still march. I know it doesn't make much difference these days, but I'd<br />
feel like I was doing more.</p>
	 <p>Posted April  6, 2008  2:55 AM by Marilee</p></content:encoded>
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         <title>Forty years gone -- comment #56 from Raphael</title>
         <description>comment from Raphael on  6.Apr.08</description>
         <content:encoded><p>Kris @#47: Now that surprises me. Of course I knew about the way<br />
they've taken the sting out of MLK, but I wouldn't have thought that<br />
they'd go so far as to "forget" that he ever had been at odds with<br />
authorities. </p>
	 <p>Posted April  6, 2008  3:59 AM by Raphael</p></content:encoded>
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         <title>Forty years gone -- comment #57 from Patrick Nielsen Hayden</title>
         <description>comment from Patrick Nielsen Hayden on  6.Apr.08</description>
         <content:encoded><p>I strongly, strongly urge anyone and everyone with any interest in the subject of this topic to, <em>right now,</em> go read <a href="http://ourfuture.org/blog-entry/nixonland" rel="nofollow">this blog post</a> by Rick Perlstein, which consists mostly of directly pertinent excerpts from his new book <em>Nixonland</em>.  </p>

<p>Perlstein is our greatest living historian of how we got into our current political condition.</p>
	 <p>Posted April  6, 2008  3:26 PM by Patrick Nielsen Hayden</p></content:encoded>
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         <title>Forty years gone -- comment #58 from Mary Frances</title>
         <description>comment from Mary Frances on  6.Apr.08</description>
         <content:encoded><p>Damn. How did I miss that one? Thank you, Patrick. It's ordered.</p>
	 <p>Posted April  6, 2008  3:55 PM by Mary Frances</p></content:encoded>
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         <title>Forty years gone -- comment #59 from ethan</title>
         <description>comment from ethan on  6.Apr.08</description>
         <content:encoded><p>Maybe it's time to move <em>Nixonland</em> off of the must-read-soon list and onto the read-right-now list.</p>
	 <p>Posted April  6, 2008  4:11 PM by ethan</p></content:encoded>
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         <title>Forty years gone -- comment #60 from Larry Brennan</title>
         <description>comment from Larry Brennan on  6.Apr.08</description>
         <content:encoded><p>As I listened to the NPR coverage of the anniversary, I couldn't<br />
help but wonder about the timing of their choice to start chipping away<br />
at MLK the icon. Could the current presidential race have had anything<br />
to do with it? Honestly, I'm not sure.</p>

<p>I live in Seattle, which is wholly contained within King County,<br />
Washington. King County was recently renamed in honor of MLK. (Yes, it<br />
used to be King County, but named for a totally different King - a<br />
former Vice President.) Shortly after the renaming, a new county logo<br />
was introduced. You can see it here: <a href="http://www.kingcounty.gov/" rel="nofollow">http://www.kingcounty.gov/</a>.<br />
Personally, I find it a little disconcerting seeing a silhouette of Dr.<br />
King looking at me from the side of a bus. He seems somehow judgmental,<br />
and I wonder if I'm living up to his expectations.</p>
	 <p>Posted April  6, 2008  6:16 PM by Larry Brennan</p></content:encoded>
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         <title>Forty years gone -- comment #61 from Steve Taylor</title>
         <description>comment from Steve Taylor on  6.Apr.08</description>
         <content:encoded><p>Greg London at #54 writes:</p>

<p>&gt; To the point that history whitewashes the fact that there were<br />
Loyalists in the colonies who would rather have remained British<br />
subjects.</p>

<p>It took me many <b>years</b><br />
to notice that the "Loyalist College" my sister went to when we lived<br />
in Canada was named after the losers of the American revolution. I was<br />
amused when the penny finally dropped.</p>

<p>&gt; Is there any recent historical event that has such universal<br />
celebration of questioning authority anywhere near the level of<br />
celebrating the Founding Fathers revolt against England?</p>

<p>I guess Star Wars is set "a long time ago in a galaxy far far<br />
away...", so it may not qualify. Actually, there is some doubt as to<br />
the historical veracity of parts of it too...<br /><br />
</p>
	 <p>Posted April  6, 2008  6:48 PM by Steve Taylor</p></content:encoded>
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         <title>Forty years gone -- comment #62 from Steve Taylor</title>
         <description>comment from Steve Taylor on  6.Apr.08</description>
         <content:encoded><p>&gt; Is there any recent historical event that has such universal<br />
celebration of questioning authority anywhere near the level of<br />
celebrating the Founding Fathers revolt against England?</p>

<p>Just to be slightly less frivolous, I am fascinated by the hold Star<br />
Wars has on people when it's at least notionally the story of a bunch<br />
of armed revolutionaries, and real-world instances of armed<br />
revolutionaries aren't that well regarded. I suppose there's nothing<br />
new there - the story of Robin Hood hits some of the same spots.</p>
	 <p>Posted April  6, 2008  6:56 PM by Steve Taylor</p></content:encoded>
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         <title>Forty years gone -- comment #63 from Bruce Cohen (SpeakerToManagers)</title>
         <description>comment from Bruce Cohen (SpeakerToManagers) on  6.Apr.08</description>
         <content:encoded><p><b>Steve Taylor @ 62</b></p>

<p>Attitudes towards armed revolutionaries depend on whether they're in<br />
the direct line of political descent to your current system of<br />
government. For instance, The inciters of the French Revolution are<br />
well regarded in France, not so much in England. Likewise, Simon<br />
Bolivar is revered in many parts of South America, but almost unknown<br />
(by Anglos, anyway) in the US. Attitudes towards Jomo Kenyata are an<br />
interesting case; the British largely think of him as a terrorist; yet<br />
he's still considered by many in Kenya to be the father of his country.<br />
There are lots more such cases: Ho Chi Minh, Mao Zedong, Patrice<br />
Lumumba, Che Guevara, etc.</p>
	 <p>Posted April  6, 2008  8:20 PM by Bruce Cohen (SpeakerToManagers)</p></content:encoded>
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         <title>Forty years gone -- comment #64 from Marilee</title>
         <description>comment from Marilee on  6.Apr.08</description>
         <content:encoded><p><b>Larry Brennan</b>, I was born in Seattle, King County, and when I<br />
read about the change in namesake, it made me feel I'd have to say<br />
"back when it wasn't named for MLK."</p>
	 <p>Posted April  6, 2008 10:21 PM by Marilee</p></content:encoded>
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         <title>Forty years gone -- comment #65 from Steve Taylor</title>
         <description>comment from Steve Taylor on  7.Apr.08</description>
         <content:encoded><p>Bruce Cohen (SpeakerToManagers) at #63 writes:</p>

<p>&gt; Attitudes towards armed revolutionaries depend on whether<br />
they're in the direct line of political descent to your current system<br />
of government. </p>

<p>I am a freedom fighter, you are a guerilla, he is a terrorist.<br /><br />
</p>
	 <p>Posted April  7, 2008 12:37 AM by Steve Taylor</p></content:encoded>
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         <title>Forty years gone -- comment #66 from krishna</title>
         <description>comment from krishna on  7.Apr.08</description>
         <content:encoded><p>History is written by the victors, so if the victory was through<br />
armed struggle, then the victors become revolutionaries and freedom<br />
fighters; else they become terrorists. Dr. King's legacy is an example<br />
of this. He was not an armed revolutionary so he could not be branded<br />
as a terrorist, and he did end up inspiring large numbers of people; so<br />
instead they made him a plastic saint. A safe way of defusing his real<br />
legacy and rendering it irrelevant. </p>
	 <p>Posted April  7, 2008  9:11 PM by krishna</p></content:encoded>
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         <title>Forty years gone -- comment #67 from albatross</title>
         <description>comment from albatross on  7.Apr.08</description>
         <content:encoded><p>Steve #65: Yep. Also based on what causes they're fighting<br />
for/against, as most people can rationalize much worse behavior from<br />
their allies than from their enemies. Relatively few people today talk<br />
about John Brown as a terrorist, frex. <br /><br />
</p>
	 <p>Posted April  7, 2008  9:14 PM by albatross</p></content:encoded>
         <link>http://nielsenhayden.com/makinglight/archives/010113.html#256638</link>
         <guid isPermaLink="true">http://nielsenhayden.com/makinglight/archives/010113.html#256638</guid>
         <pubDate>Mon, 07 Apr 2008 21:14:00 -0500</pubDate>
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         <title>Forty years gone -- comment #68 from dido</title>
         <description>comment from dido on  7.Apr.08</description>
         <content:encoded><p>re: Terry @40 <br /><br />
and Bruce (Stm) @41: Thank you both for those affirmations that I was<br />
being clearer than I could have hoped for. I dunno how that even got<br />
drug in.</p>

<p>The point I was trying to make is that MLK was always controversial,<br />
and not always in the way that "we" (meaning "me") would like. </p>

<p>I'm grateful for that, but is he then becoming "invisible" again?</p>

<p>I was always taught to see him as a rabble-rouser and a malcontent<br />
-- and that this was a good thing. Maybe (probably?) the kids today are<br />
being taught him as the status quo (and therefore boring)?</p>
	 <p>Posted April  7, 2008  9:17 PM by dido</p></content:encoded>
         <link>http://nielsenhayden.com/makinglight/archives/010113.html#256639</link>
         <guid isPermaLink="true">http://nielsenhayden.com/makinglight/archives/010113.html#256639</guid>
         <pubDate>Mon, 07 Apr 2008 21:17:00 -0500</pubDate>
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         <title>Forty years gone -- comment #69 from Bruce Cohen (SpeakerToManagers)</title>
         <description>comment from Bruce Cohen (SpeakerToManagers) on  7.Apr.08</description>
         <content:encoded><p><b>dido @ 68</b></p>

<p><i>Maybe (probably?) the kids today are being taught him as the status quo (and therefore boring)?<i></i></i></p>

<p>Yes, I think that's what's happening. No one is going to be inspired<br />
to buck the system by someone they perceive as part of that system.<br />
Also, it assists the myth that there is no racism in the US if the<br />
Powers That Be can point to Dr. King's assimilation and say, "See,<br />
we've accepted him, so obviously everything he fought for has come<br />
true."</p>
	 <p>Posted April  7, 2008  9:53 PM by Bruce Cohen (SpeakerToManagers)</p></content:encoded>
         <link>http://nielsenhayden.com/makinglight/archives/010113.html#256640</link>
         <guid isPermaLink="true">http://nielsenhayden.com/makinglight/archives/010113.html#256640</guid>
         <pubDate>Mon, 07 Apr 2008 21:53:00 -0500</pubDate>
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         <title>Forty years gone -- comment #70 from rea</title>
         <description>comment from rea on  8.Apr.08</description>
         <content:encoded><p><i>King County was recently renamed in honor of MLK. (Yes, it used<br />
to be King County, but named for a totally different King - a former<br />
Vice President.)</i></p>

<p>William R. King, Vice President of the United States for 45 days<br />
during the adminstration of Franklin Pierce, a.k.a. "Miss<br />
Nancy"--something of a gay icon in certain quarters. Longtime companion<br />
of James Buchanan . . . (no, I'm not making this up). </p>

<p>I had mixed emotions about the renaming of the county (although WRK was obnoxiously pro-slavery). </p>
	 <p>Posted April  8, 2008  7:20 PM by rea</p></content:encoded>
         <link>http://nielsenhayden.com/makinglight/archives/010113.html#256641</link>
         <guid isPermaLink="true">http://nielsenhayden.com/makinglight/archives/010113.html#256641</guid>
         <pubDate>Tue, 08 Apr 2008 19:20:00 -0500</pubDate>
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