Like it says on the box:
SEn the paſſage of this vrechit warlde, the quhilk is callit dede, ſemys harde, perelus, ande rycht horreble to mony men, alanerly For the wnknawlage at thai have thare-of, tharfore this lytill trety, the quhilk is callyt the craft of deyng, is to be notyde & ſcharply conſederyt to thaim that are put in the fech[t]inge of dede; For to þaim, ande to al vthere folk, It may awaill rycht mekle till have a gude ende, the quhilk makis a werk perfyte, as the ewill end wndois al gud werk before wrocht. The fyrſt chepture of this trety begynnys of the commendatioune of dede, Fore ded, as haly wryt ſais is mar pretiouxe and worthy, is maiſt terreble, of al thing that may be Thocht. Ande in-ſamekle as the ſaull Is mare pretious & worthy than The body, in-ſamekle is the ded of It mare perulus and doutable to be tholyt. Ande the ded of synfull man, but ſufficiant Repentans, is euer ill, as the dede of gude men, how ſoding or terreble at euer It be, is gude & pretious before gode: For the dede of gude men is nocht ell bot the paſing of perſonis Retwrnynge fra banaſynge, offputyng of a full hevy byrdinge, end of all ſeknes, eſchevyng of perellys, the terme of all Ill, the brekinge of al bandys, the payment of naturell det, the agane-cumynge to the kynde lande, ande the entering to perpetuall Joy and welfare; And tharfore the day of ded o neide men is better than the day of thar byrthe; And ſa thai that ar all weill ſchrewyne, and deis in the faithe and ſacramentis of haly kyrk, how wyolently at euer thai dee, thai suld nocht dreid thare ded; Fore he that valde weill de, ſuld glaidly dee, and conferme his wyll to the wyll of gode; for ſen vs behwys all de o neid, and we wat noþer the tyme nor the ſted, we ſuld reſaue It glaidly, that god and nature has ordanyt, & gruche nocht thar-wyth, ſen It may nocht be eſchewyt, For god, at ordanyt ded, ordanyt It fore the beſt, ande he is mare beſy fore our gud than we our ſelf can ore may be, ſen we ar his creaturys and handewerkis; and tharfore al men that wald weill de, ſuld leir to de, the quhilk is nocht ellys bot to have hart and thocht euer to god, and ay be reddy to reſaue the ded, but ony murmwr, as he that baide the cumyne of his frend; & this is the craft that al kynd of man ſuld be beſye to ſtudy in, that is to ſay, to have his lyf, how velthye or pure that It be, takyne In paciens that gode sendis.*Because I like it, that’s why.